{"id":184771,"date":"2026-02-01T10:47:49","date_gmt":"2026-02-01T10:47:49","guid":{"rendered":"https:\/\/mlnv.org\/news\/?p=184771"},"modified":"2026-02-02T08:20:08","modified_gmt":"2026-02-02T08:20:08","slug":"2026-01-31-la-nostra-satyagraha-ovvero-fermezza-in-una-buona-causa","status":"publish","type":"post","link":"https:\/\/mlnv.org\/news\/2026-01-31-la-nostra-satyagraha-ovvero-fermezza-in-una-buona-causa\/","title":{"rendered":"2026.01.31 – LA NOSTRA SATYAGRAHA OVVERO \u201cFERMEZZA IN UNA BUONA CAUSA\u201d."},"content":{"rendered":"
2026.01.31 \u2013 LA NOSTRA SATYAGRAHA – \u201cFERMEZZA IN UNA BUONA CAUSA\u201d<\/a><\/header>\n
\n

\"\"<\/a>NR.<\/span><\/strong> 0160405120221725<\/span><\/b><\/b><\/p>\n

Il termine Satyagraha<\/em>, reso universale da Mahatma Gandhi<\/b><\/span>, non indica passivit\u00e0, ma <\/span>forza interiore radicata nella verit\u00e0 e nella coscienza<\/span><\/strong>.
<\/span>\u00c8 la scelta di non usare la violenza, non per debolezza, ma per <\/span>superiore responsabilit\u00e0 morale<\/span>.<\/span><\/p>\n

Dopo la riunione del 30 gennaio 2026, questa riflessione nasce per chiarire <\/span>a che punto siamo<\/span> come MLNV \u2014 non sul piano emotivo, ma su quello della coscienza e della maturit\u00e0.<\/span><\/p>\n

 <\/p>\n

1. DUE PIANI DIVERSI: IDENTIT\u00c0 E REALT\u00c0 OPERATIVA
\n<\/span><\/strong>Esistono due livelli che non vanno confusi:
\n<\/span>Livello delle convinzioni
\n<\/span><\/strong>\u00c8 il piano della visione, della storia, dell\u2019esperienza personale, della dignit\u00e0 e della coscienza.
Qui nessuno pu\u00f2 sostituirsi alla coscienza di un altro.
\n<\/span>Livello operativo e giuridico
\n<\/span><\/strong>\u00c8 il piano delle conseguenze concrete: atti, sanzioni, tribunali, amministrazioni.
Quando si agisce su questo piano, occorre lucidit\u00e0: <\/span>il valore morale non coincide automaticamente con efficacia giuridica nel sistema che oggi esercita il potere.
\n<\/span><\/strong>Dirlo non \u00e8 negare la legittimit\u00e0 morale di ci\u00f2 che facciamo.
\u00c8 <\/span>lealt\u00e0 verso le persone<\/span><\/strong>, per non alimentare illusioni.<\/span><\/p>\n

\u00a0<\/span>2. IL CUORE DELLA NOSTRA POSIZIONE
\n<\/span><\/strong>Non si tratta di \u201ccombattere uno Stato\u201d.
Si tratta di un principio pi\u00f9 alto: <\/span>Nessuna legge pu\u00f2 essere giusta se calpesta la dignit\u00e0 dell\u2019essere umano.
\n<\/span><\/strong>Questo \u00e8 il <\/span>Diritto di Natura<\/span><\/strong>, radice dei diritti umani, dell\u2019obiezione di coscienza e della disobbedienza civile non violenta.
\n<\/span>Lo Stato non crea i diritti.
\n<\/span>Dovrebbe riconoscerli e tutelarli.<\/span><\/p>\n

\u00a0<\/span>3. DIRITTO DI NATURA E DIRITTO POSITIVO
\n<\/span><\/strong>Esiste una tensione storica:
\n<\/span>DIRITTO DI NATURA: dice cosa \u00e8 giusto, \u00e8 morale e universale, \u00e8 bussola
\nDIRITTO POSITIVO: dice cos’\u00e8 applicato, \u00e8 esercitato dal potere vigente, \u00e8 il mare in cui navighiamo.<\/p>\n

Navigare richiede conoscere anche gli scogli.<\/span><\/p>\n


\n4. IL RISVEGLIO DI COSCIENZA
\n<\/span><\/strong>Il \u201cPopolo\u201d non si muove per principi astratti, ma quando:
\n<\/span>\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>c\u2019\u00e8 impatto diretto sulla vita
\n<\/span>\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>c\u2019\u00e8 fiducia
\n<\/span>\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>il rischio di non fare nulla supera quello di esporsi
\n<\/span>Questa \u00e8 una dinamica umana universale, non un fallimento.
\n<\/span>La coscienza vera si riconosce da:
\n<\/span>\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>coerenza nel tempo
\n<\/span>\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>responsabilit\u00e0 concreta
\n<\/span>\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>stabilit\u00e0, non entusiasmo momentaneo<\/span><\/p>\n

\u00a0<\/span>5. LE TRE FASI DEL PERCORSO MLNV<\/span><\/strong><\/p>\n

–\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>1 F<\/span><\/strong>ase di Rivendicazione<\/span><\/strong><\/h3>\n

Piano identitario e simbolico.
Affermazione di esistenza e memoria.<\/span><\/p>\n

–\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>2 Fase di Opposizione Formale<\/span><\/strong><\/h3>\n

Atti, rigetti, dichiarazioni.
Forte sul piano interiore e identitario, ma non leva giuridica efficace nel sistema che esercita il potere.<\/span><\/p>\n

–\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>3 Fase del Risveglio di Coscienza<\/span><\/strong><\/h3>\n

Esempio personale, dignit\u00e0, rispetto anche verso chi \u00e8 dall\u2019altra parte.
Questa \u00e8 la forma pi\u00f9 matura e non distruttiva.
\u00c8 qui che entra la <\/span>Satyagraha<\/span><\/strong>.<\/span><\/p>\n

\u00a0<\/span>6. IL PASSAGGIO CHE STIAMO VIVENDO
\n<\/span><\/strong>Non \u00e8 una crisi.
\u00c8 un assestamento di coscienza.
\n<\/span>Stiamo passando da: <\/span>dimostrare <\/span><\/strong>\u2192<\/strong> ad essere<\/span><\/strong><\/p>\n

Quando una causa diventa modo di stare al mondo, non dipende pi\u00f9 dal riconoscimento esterno.
Diventa postura interiore.<\/span><\/p>\n

 <\/p>\n

7. IL PRINCIPIO GUIDA
\n<\/span><\/strong>La nostra fermezza non nasce dall\u2019opposizione, ma dalla fedelt\u00e0 alla verit\u00e0 che abbiamo compreso.\"\"<\/a><\/span><\/strong><\/p>\n

Questa \u00e8 la nostra Satyagraha.<\/span><\/p>\n

WSM<\/span>
Venethia, 31 gennaio 2026
\n<\/span>Con onore e rispetto<\/span><\/p>\n

WSM<\/span><\/p>\n

Venethia, l\u00ec sabato 15 novembre 2025<\/span><\/p>\n

\"\"<\/a><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

2026.01.31 \u2013 LA NOSTRA SATYAGRAHA – \u201cFERMEZZA IN UNA BUONA CAUSA\u201d NR. 0160405120221725 Il termine Satyagraha, reso universale da Mahatma Gandhi, non indica passivit\u00e0, ma forza interiore radicata nella verit\u00e0 e nella coscienza.\u00c8 la scelta di non usare la violenza, non per debolezza, ma per superiore responsabilit\u00e0 morale. Dopo la riunione del 30 gennaio 2026, […]<\/p>\n

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<\/div><\/div>","protected":false},"author":1,"featured_media":160281,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,7],"tags":[],"class_list":["post-184771","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-attualita","category-doc-pubblici"],"yoast_head":"\n2026.01.31 - LA NOSTRA SATYAGRAHA OVVERO \u201cFERMEZZA IN UNA BUONA CAUSA\u201d. - MLNV-NEWS<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/mlnv.org\/news\/2026-01-31-la-nostra-satyagraha-ovvero-fermezza-in-una-buona-causa\/\" \/>\n<meta property=\"og:locale\" content=\"it_IT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"2026.01.31 - LA NOSTRA SATYAGRAHA OVVERO \u201cFERMEZZA IN UNA BUONA CAUSA\u201d. - MLNV-NEWS\" \/>\n<meta property=\"og:description\" content=\"2026.01.31 \u2013 LA NOSTRA SATYAGRAHA – \u201cFERMEZZA IN UNA BUONA CAUSA\u201d NR. 0160405120221725 Il termine Satyagraha, reso universale da Mahatma Gandhi, non indica passivit\u00e0, ma forza interiore radicata nella verit\u00e0 e nella coscienza.\u00c8 la scelta di non usare la violenza, non per debolezza, ma per superiore responsabilit\u00e0 morale. 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